Wednesday, December 30, 2009

I.D. CRISIS--Series 6 of 20--Knowledge, truth, theories, and opinions

Author: Kurt Koppetsch, Publisher, Shepherd News Trust

PURPOSE:
The purpose of the Shepherd Blog is to help people secure quality of life--freedom, truth, justice, peace, health, shelter, economic independence--by resolving the 2 major social concerns that overwhelm people and nations: (1) The economy and (2) human stress as the acute spiritual problem.

BACKGROUND:
The book I.D. Crisis by Kurt Koppetsch deals with the spiritual, intellectual, and social conflict of people in modern times. Confusion about the past and uncertainties in the present prevent us from knowing our true nature. As a direct consequence of such confusion, visions of the future are clouded. Some of the diversions that prevent us from realizing our true identity as children of God are philosophies, politics, economics, and falsehood such as religious cults. The solution is remembering that human beings are dependent creatures of God.

HOPE FOR THE FUTURE:
Each series of the book I.D. Crisis will conclude with the poem "Rays of Hope and Freedom" to assure readers that God cares about our lives and we are his children of hope. Hope is the From/to process at work in the modern Era of Faith repairing life and circumstance. Hope is making the impossible come true.

This week's topic:
KNOWLEDGE, TRUTH, THEORIES AND OPINIONS

No models exist in the world to demonstrate inspiration. Even Christ's parables give only glimpses as to what heaven is like. Through them Christ just barely touches eternal truth to make things understandable. Whereas other people must speculate about what is important in life, in spiritual vision God invites believers to share divine inspirations.

Spiritual matters cannot be comprehended in terms of conventional knowledge. Only the Holy Spirit of God can guide believers properly through moments of visionary truth whenever God's creation waits prepared to unfold it panoramic splendor.

When Christ told the disciples, "I have yet many things to say to you, but you cannot bear them now" (John 16:12), he was telling those who believe that there is no way for them to grasp and retain all at once what there is to know about the truth of the Word of God, but that the truth about God is given through continuous revelation by the Holy Spirit.

We must recall that as instruments of the Holy Spirit, we are the means of God's grace to fill specific needs. Thus, we must be faithful and obedient in our service of making known the living God to all people in the world.

God has not created humans to be intellectual geniuses or speculative philosophers. The mission of Christian discipleship is defined as faithful and obedient service. Believers are like light for the world and bring glory to God.

But the curiosity in human nature always wants to venture out in search of answers. We are quickly intrigued by far-out subjects. There is no limit to fantasy.

Despite a genuine desire to gain knowledge, we have less interest in a deeper appreciation of God's obligation for mankind. Faithfulness and obedience to God, therefore, are looked at from a distance.

There is a general problem with organized religion. Throughout history, doctrines and dogmas were used as tools to force the membership to conform to church policy. And ecclesiastical theology has intimidated many gifted minds in the search for truth.

It was quite common in history for the church to dictate truth. Sometimes those in control even compromised their spiritual dependence on God for the sake of satisfying personal ambition.

History reveals the repudiation by the church of Copernicus' heliocentric theory. The events of that time specifically highlight the agony felt by gifted people, like Copernicus (1473-1543), who in addition to being an astronomer and mathematician also was a devout churchman.

About a century later, Copernicus' propositions precipitated the clash between science and the church. Religious groups extracted Biblical "evidence" to back their claims that God had worked the creation of the universe according to a geocentric blueprint. The Roman Catholic Church rejected Copernicus' proposals. His writing "Revolutions" was declared as "false and altogether opposed to Holy Scriptures" and it was blacklisted in the church's "Index Librorum Prohibitorum."

Copernicus' courage opened the way for in-depth study of truth which has carried over to this day as evidenced by scholarship in academia and objectivity in our dealings with everyday issues. But as with all acts of greatness, the fight against ignorance is also costly. Copernicus and works after him had to risk life, fortune, and exposure to ridicule.

Such impact was felt by Galileo (1564-1642) who suffered the brunt of the church's wrath when he dared to stand up for truth. This practical man and a genius of mechanics was the perfect complement to the theoretical Johann Kepler (1571-1630) who, among other laws, also had formulated the harmonic law of planetary motion. Galileo's precision in experiment and observation confirmed him a champion of truth. But this dedication cost him dearly. In a statement prepared for him, he was forced to denounce his accomplishments before a tribunal of the Inquisition.

These events in the development of planetary theories deserve our attention today because they exemplify the need for perseverance in the search and defense of truth. This is how freedom through knowledge is gained.

Whenever the combination of knowledge and truth is manipulated, there is a tight control over the lives of people. Suffering and death because of poverty and starvation is the fruit of ignorance that is caused by ruthless individuals in control of so-called truth and right opinions. Economic pressure is used as a common tool to enforce conformity.

But this is not the only problem in the world. Another form of chaos is generated by some people who are best described as preoccupied "scholars". These thinkers will influence social behavior with new speculations about the purpose and meaning of human life.

Yet the life-long obsession of freethinkers has seldom produced a lasting contribution to society. If anything, their substitute for God's demand for faithfulness and obedience has impeded harmony among people.

The freethinker is a modern product of sophistication and false teaching. Whenever human imagination stresses the truth about God, and subsequently insists on these ideas as doctrine, people will respond as skeptics, agnostics, and nonbelievers to question that particular ideology.

Freethinkers live as if God did not exist--sometimes this also is true of people who claim to be Christians. Therefore, in terms of social behavior, the dividing line is not clear. Some freethinkers will consent to the existence of an "ultimate power" and unwittingly work the Golden Rule (Matthew 7:12) with greater ambition than the lipservice of some "Christians". But the fact is that freethinkers live only for the satisfaction of earthly goals and then die.

When those around us fail to see God in Christ, this is an indictment of Christian witness. Truth is further clouded by some "Christians"--mostly sectarian in character--who insist that their teaching is the only correct way of believing. Even the assertion about the infallibility of the papacy and worldly religious councils is diluting truth. As a modern concept, therefore, atheism will exist as long as there is an audience (2 Timothy 4:3)--and idolatrous Christianity keeps building the stage by neglecting sound doctrine (Titus 2:1-3:7).

The Psalmist writes, "The fool says in his heart, 'There is no God' " (Psalms 14:1), thereby pointing to the rejection of God as the highest folly. We must help people overcome this foolishness, for God is always near to take sinners back. Fear commonly prompts moments of truth. Soldiers tell us in stories about battlefield conditions that there is never an atheist in a foxhole.

The failure of human ideas as a substitute for belief and trust in God is exposed in Marxist theories and their brand of socialism: Totalitarian governments must use force to subdue people in order to make communism work.

Each generation has its share of imaginative people. There is never a shortage of dreams. But when unproven methods start to influence people, confusion is further compounded.

We are reluctant to really seek the truth about God. We are too slow to increase in spiritual stature.

Christ has clearly stated: "If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free." (John 8:31-32) But somehow it appears that the laws governing the ecclesiastical affairs of a Christian church have more power over people than the truth about God.

As Christians we already know whose we are and what we once were. It behooves us, nevertheless, to refresh our memories concerning the truth of the Word of God. The writer of Proverbs offered advice to young men that is appropriate for all children of God: "The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction." (Proverbs 1:7)

He then continues to make truth applicable to real-life situations: "Trust in the LORD with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths." (Proverbs 3:5-6)

As we experience the love of God that is grace, the wisdom literature from Proverbs projects eternal truth as the reality of life: "My son, do not despise the LORD's discipline or be weary of his reproof, for the LORD reproves him whom he loves, as a father the son in whom he delights." (Proverbs 3:11-12)

But such simple truth is not always satisfying to people. Human nature is more intrigued about the complex. Whatever sounds more complicated is more appealing. Far-out concepts invite speculations.

Therefore, people will readily venture into classical philosophy in search of answers for their lives. This is done despite the fact that classical philosophy must be viewed within the framework of its ancient culture. But this is not at all upsetting to those who feel satisfied to borrow tidbits of information here and there and make certain catchwords their new theme.

Against all these spiritual alternatives stands the Word of God. Its only demand is that we lose ourselves in Christ if we want to avoid an identity crisis in our lives.

There is constant danger that we all may become exposed to spiritual degeneration at some point in our lives. Therefore, we must train ourselves to recognize pitfalls that could make us sin. The fact is that sin--missing the mark in our relationship with God--destroys spiritual discernment in the lives of people.

Sin brought about the downfall of the Kingdoms of Israel and Judah. Sinful behavior also permeated the apostolic church. This happened despite the fact that the charge was clearly defined: "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified ... And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." (Act 2:36, 4:12)

Christianity, therefore, is not immune to attacks, even though Christianity is a covenant relationship with the living God. This new covenant was consummated by God at Golgatha and its essence is preserved for all posterity in Cross and Gospel.

As Christians, we are individually responsible to carry on Christ's witness to make known the living God to all people in the world. In evidence of commitment and dedication to God, we must live a life of truth. Failure to do so carries dire consequences.

Even though we recognize the essence of Christianity as the one eternal truth and the one universal salvation, ecclesiastical religion, partly due to factionalism, has many times failed to live up to God's expectations. this is visible in the world whenever Cross and Gospel are separated in witnessing and teaching.

In God's plan for human salvation, the Cross of Christ is the redeeming element of grace. Its reality is also the means by which God reminds believers that the curse of the law (Deuteronomy 21:23) is transformed into a blessing of faith. To this truth Saint Paul gives testimony: "Christ redeemed us from the curse of the law, having become a curse for us--for it is written, 'Cursed be every one who hangs on a tree'--that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith." (Galatians 3:13-14)

The Gospel is the vehicle for proclaiming this truth and extends an invitation to all people to assemble beneath the Cross so that believers may by its light and shadow give proper witness in service to God and people. Saint Paul speaks of the power of the Cross: "Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God." (1 Corinthians 1:17-18)

Christ suffered and died for the forgiveness of sins. And Christ died for the sins of people once and for all. This is the truth of the Cross. And the truth of the Gospel is the glorious Easter message in which God has declared that all who believe in Christ share through his death on the Cross his resurrection in the hope of eternal life.

Any confusion created by overzealous ecclesiastical religion is due to the emphasis placed primarily on the Gospel. Apparently that is the easier sales pitch. People want everything that has to do with their well-being, without having to be reminded that the Cross made the Gospel possible in the first place.

In other words, idolatrous Christianity wants to bask in the Gospel on Sunday without having to carry the Cross from Monday through Saturday.

Under this set of circumstances, Christianity is courting idol worship. Christianity is drawn into this problem because of people who say they are Christians since they happen to go to church each Sunday. Yet during weekdays these people serve themselves instead of glorifying God in Christ.

Christian conduct means that we are prepared to help people in need. If this is not so, we expose Christ to ridicule and scorn. Sometimes this is the case especially in the competitive atmosphere of the workplace. The sheep of Sundays are raving wolves on weekdays. In every instance where faith is not practiced, Christianity is victimized by hypocrites. As human needs are then satisfied by nonbelievers, worldly humanism gains and the Kingdom of God loses. Therefore, let all confessing Christians beware! Christ projects condemnation for our failure to take care of needy people (Matthew 25:31-46)

This problem has existed throughout the ages. And it will not easily go away, however hard Christians may try in witnessing to the truth of the Word of God.

God's charge to the prophet Ezekiel firms up the charge regarding our involvement in witnessing: "If I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die in his iniquity; but you will have saved your life. Again, if a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you have not warned him, he shall die for his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. Nevertheless if you warn the righteous man not to sin, and he does not sin, he shall surely live, because he took warning; and you will have saved your life." (Ezekiel 3:18-21)

Thus, Christians are individually responsible for the truth in witnessing and teaching. Christ said: "But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes!" (Matthew 18:6-7)

Whenever the truth of Cross and Gospel is split and our witnessing only emphasizes the truth of the Gospel, then the power of the Word of God is reduced to a weak appeal. An indecisive witness to the grace of God in salvation will mislead people by giving them the false impression that once the Gospel is received, people now have a license to do what they want because they believe that the grace of God is working for them. Nothing is further from the truth!

To be sure, salvation is by grace through faith alone "and there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." (Acts 4:12) But we must understand that this truth of the Gospel is dependent on the Cross. We find the combined truth of Cross and Gospel summarized in the prophecy of Ezekiel to the Israelites: "Therefore I will judge you, O house of Israel, every one according to his ways, says the LORD GOD. Repent and turn from all your transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of any one, says the LORD GOD; so turn, and live." (Ezekiel 18:30-32)

And Jesus Christ confirmed the call of repentance by John the Baptist, saying: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel." (Mark 1:15) And Christ, indeed, has come to fulfill both Law and Prophets.

Now we need not speculate further and follow ancient ways of thinking as passed down by classical philosophy, for the Holy Spirit of God is living among us to reveal the truth about God. Nor do we need a philosophy of human conduct--including the much-honored precepts of classical ethics--for the personal relationship of the redeemed with the living God has the Law of God imprinted on the believer's hearts in the form of the Cross.

Therefore, with regard to human knowledge, let us use the mind to further the glory of God and be "like light for the whole world." We have the God-given obligation to be ambitious in the full development and utilization of God's power in creation through all the channels of science--physics, chemistry, biology, mathematics, etc.--or industry in farming and manufacturing or life-supporting endeavors like medicine.

Yet, in all these efforts, we must remember that the spirit has superiority over the flesh, for "God is spirit, and those who worship him must worship in spirit and truth." (John 4:24)

Thus we remember that our spiritual being started with Adam and was confirmed in Abraham. The Father of Many Nations, Abraham was the first to receive what God has promised, and he indeed is the father of faith for the three great monotheistic religions: Judaism, Christianity, and Islam. "And he believed the LORD; and he reckoned it to him as righteousness." (Genesis 15:6)

But the evil in human nature is prominent whenever the truth about God is manipulated by worldly intelligence. These unfortunate happenings are truly trying moments for those dedicated to God as individuals or the church as the fellowship of believers.
RAYS OF HOPE AND FREEDOM
My life was in chaos.
Darkness clouded my senses.
My heart trembled in fear.
I prayed to God:
"Father, help me!"
And God transformed my life.
The world is still the same.
But I am now secure:
Christ is my Savior!
His love fills my heart,
His faith is my faith.
Rays of hope now light up my soul.
Rays of hope and freedom
Show me the way to God,
And where Christ lives I too will live.

Copyright Shepherd News Trust (c) 2009. All rights reserved.
(Excerpt from the book I.D. Crisis by Kurt Koppetsch, published by Shepherd News Trust, Inc.--www.shepherdnewstrust.com)
NEXT, January 4, 2010:
The Economy

Sunday, December 20, 2009

I.D. CRISIS--Series 5 of 20--Surviving trials and temptations

BACKGROUND:
The book I.D. CRISIS by Kurt Koppetsch deals with the spiritual, intellectual, and social conflict of people in modern times. Confusion about the past and uncertainties in the present prevent us from knowing our true nature. As a direct consequence of such confusion, visions of the future are clouded. Some of the diversions that prevent us from realizing our true identity as children of God are philosophies, politics, economics, and falsehood such as religious cults. The solution is remembering that human beings are dependent creatures of God.

HOPE FOR THE FUTURE
Each series of the book I.D. CRISIS will conclude with the poem "Rays of Hope and Freedom" to assure readers that God cares about our lives and we are his children of hope. Hope is the From/to process at work in the modern Era of Faith repairing life and circumstances. Hope is making the impossible come true.

This week's topic:
SURVIVING TRIALS AND TEMPTATION

There are no substitutes for faithfulness and obedience to God. Nevertheless, God has ordained universal salvation--the return to the proper place of eternal fellowship with God for all people--as a gift of grace. No one, therefore, will have valid reasons to try to outdo another person, deny equality to any people, or feel compelled to labor for salvation.

All Christians are children of God through union with Christ. Since the foundation of divine grace is the righteousness of God, Jesus Christ is like a cornerstone in the believer's heart. Christians now have the perfect opportunity to build their faith and grow in the hope of eternal life.

As part of potential and growth, we have the Holy Spirit of God living within believers. The divine Helper supports all efforts in faithfulness and obedience. Without the guidance from the Holy Spirit, faithfulness and obedience is more like a curse. It will enslave people in "good works".

So let us remember that life in the presence of God--through Christian discipleship--is a matter of faith and trust in God alone. As we practice our faith in God, faithfulness and obedience prove a blessing.

The Christian approach to life is faith and trust in God. We then follow up with good works, because we know to whom we truly belong.

But there are definite expectations that God has of Christians. Demands of faithfulness and obedience as contained in the Law of Moses were not done away with. When Christ confirmed their continuity in the Great Commandment, he elevated faithlfulness and obedience to God to the highest level in relationships: "You shall love the Lord your God will all your heart, and with all your soul, and with all your mind." (Matthew 22:37) Christians are charged to live and work under the banner of love. Christ has given faithfulness and obedience a new meaning within the context of God's message in the Gospel. Christ's teaching about the Word of God now guides believers for attaining new heights in our appreciation of Gods's work.

The meaning of truth within the Word of God is a matter of constant revelation by the Holy Spirit. We will receive guidance for specific needs as they arise--God has never been limited by time or place.

Biblical literature provides continuity. It is the tool used by the Holy Spirit to make known the truth about God.

But to share the Holy Spirit's revelation of divine truth demands a firm commitment. We must acknowledge our dependence on God the Spirit in order to overcome trials and temptations.

Failure to recognize our spiritual oneness (John 14:20-26) with God only proves that a faith relationship with God has not been established. It shows that God is not acknowledged as the authority of all that exists.

This sad condition, so prevalent among many people in the world today, relegates the subjects of faithfulness and obedience as abstract ideas to different schools in philosophy. But abstract thought has neither place nor value in the relationship with God.

Thus, faithfulness and obedience are rewarding and meaningful only when confessing believers start and finish daily activities in full realization of spritual dependence on God. Any "good works" will automatically take on substance because we strive to bring glory to God.

The meaning of faithfulness, obedience, trials, and temptations must therefore be viewed in light of God's message in the Gospel. Within this setting, we have a new "context story" about human behavior in spiritual encounters with the living God. New Testament writings in the Bible describe for Christians expectations and involvement.


The Bible details the dynamic relationship of a righteous God and sinful people. Christians live in obedience to the Holy Spirit, who alone can make known the truth of the Word of God for the specific need at hand.

Because the interaction with God is an individual matter, Christians need not feel obligated to supply proof of faith to other people. Nor is there a need for Christians to explain their spiritual dependence on God for life and support. It suffices to state that the spiritual reality between God and believer is demonstrated in prayer, where matters of importance are dealt with on the basis of personal faith and divine promise.

The makeup of the total person is the delicate combination of flesh and spirit. To understand ourselves more clearly, we must evaluate each other's contribution to overall well-being. When this is done in light of Christ's teaching, we will arrive at the conclusion that the spirit is in control despite selfish claims of human nature that only physical substance has meaning in the world.

As practicing Christians, let us not fall victim to false appetites of satisfying only physical existence. A strictly worldly outlook on life will make people selfish, greedy, proud, arrogant, conceited, and boastful.

Undoubtedly, there will always be huge audiences in the world to admire and applaud succesful achievers--independent of the cost of success. But the Word of God is clear that success in the world is worthless, and people oriented only toward materialism are an eternal failure spiritually. This message is given in Jeremiah's prophecy against Moab: "We have heard of the pride of Moab--he is very proud--of his loftiness of his heart. I know his insolence, says the LORD; his boasts are false, his deeds are false." (Jeremiah 48:29-30)

Because uncommitted people already swim in everlasting despair--though physically this horror is masked by worldly comforts and pleasures--they have no remorse. Since there is no conscience left, pain and agony about straining the spiritual relationship with God do not exist. A relationship had either never been formed in the first place, or was destroyed when pride and arrogance hardened the grooves of sin.

The temptation is there for our efforts to become diluted by arguments in logic or emotional issues. When this happens, our faith is on trial, and we must demonstrate what we believe. Friendships with humanistic-type people can be devastating to those who are weak in faith.

Humanism and materialism are not the only concerns. Because of the false assumption that all outward human expressions are an indication of inner beliefs and commitments, Christianity has suffered its share of wolves in sheep's clothing. Even seeing a person going to church each Sunday and performing great religious theatrics in speech and manner during the week does not necessarily set that person apart as a Christian saint. Hypocrites have always existed. They were scorned by John the Baptist in the call to repentance, and they were condemned by Christ.

Therefore, life in the real world is in constant danger. Foremost among them is lack of confidence. We are too polite in presenting those around us with God's truth in Cross and Gospel. And, of course, there are the hypocrites, who always manage to profess what they are not.

But all is not lost as long as we recognize ourselves as Christian saints because of God's righteousness and grace. Then, by the power of God, we will survive all onslaught of evil in the world. As we additionally realize that we are real people in the world and not perfect saints, our humility as struggling sinners will help prepare the way for God's forgiveness and love.

As long as there is a world, the people living in it will always be the explosive combination of saint and sinner.

History has already proven this as a fact of life. Any realistic view of life, therefore, requires that we accept what we are, yet always remembering that we owe it to ourselves to strive for the better way of life ordained by God.

Because the makeup of human beings, good and bad alike, is all part of God's creation, people will be able to achieve a spritually satisfying life in the presence of God despite the sinfulness of human nature. God made this possible through a life in union with Christ.

But this newness of life that God has based totally on divine righteousness and provided as a matter of grace nonetheless demands our response and a firm commitment.

Thus, whenever we find ourselves at the crossroads of life, we must resolve the personal challenge of declaring our allegiance, similar to the call for allegiance that God had demanded through Moses of the Israelites in their journey to the promised land: "I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live, loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you ...." (Deuteronomy 30:19-20)

But once the commitment to God is made, then trials and temptations will also start to set in. Satan, as a foe of God and the accuser of mankind, is determined to break the bond of restored fellowship with God, and prove to God, once again, that the sinfulness of mankind is not any different from the spiritual sinfulness of the first man Adam.

There is no worldly comparison for a person's spiritual anguish of trials and temptations. For example, we may hear other people talk about being tempted to go to the races or finding themselves on trial because they have overspent their budget. All such concerns deal with temporal life. As Christians, however, we know that we exist beyond the immediate and don't belong to ourselves. When we leave this world, we live on because we are God's children. Trials and temptations involve us as a matter of doing what God wants.

The makeup of the present day saint-sinner is similar to that of ancient mankind. But our spiritual opportunities are different, because of what God through Christ did 2000 years ago.

For example, we see in Genesis that Abraham was an ordinary man. He put to use his multiple talents in the handling of many conflicts. But the truly outstanding feature in the life of Abraham was a wholehearted commitment to God.

This gave him strength to cope when deciding many choices. It guided him in handling the boundary dispute with his nephew Lot (Genesis 13:8-9); it gave him courage to rescue Lot and his family from a raiding party (Genesis 14:1-6); it proved him compassionate as he bargained with God to spare the people of Sodom (Genesis 18:16-33); it gave him vision to see God in the visitation of three angels (Genesis 18:1-5)

But in his weaker moment of a morality lapse, Abraham compromised Sarah in his dealing with the Egyptian Pharaoh to save his own life. God did not condemn Abraham in the Bible, but he uses the Abraham story to assure us that despite our moral weakness we are his children and, despite our character warts, God will forgive us as he forgave Abraham.

The highlighted events in Abraham's life resemble the general nature of the conflicts which all generations commonly experience. We also have the best of intentions in overcoming evil and hardship, but we are not always successful in achieving this goal. And many times we must struggle to keep our priorities straight; undoubtedly Abraham must have felt similar frustrations.

Yet, as Christ's followers, we live in the hope of eternal life, as God is presiding over the miracle that alone is capable of redeeming the worst of sinners.

Therefore, let us thoroughly understand the nature of our being within the environment that God has placed us in, and examine our existence in terms of Cross and Gospel. Doing so will help us to better cope with the stress that any proof of our faith may force upon us.

A thorough review will soon reveal that any direct involvement in trials and temptations is not necessarily a sign of weakness in faith or character of the person exposed to trial's anguish. Like Job in his trial, Christians may also find themselves just like an article of trade in the enmity between God and Satan.

We must remain steadfast in our faith despite the cosmic conflict around us in which the forces of light and darkness battle for the souls of people. We will fail in our commitment whenever we decide to rely on our own strength to win the victory over trials and temptations.

Thus, we must constantly keep before us the blessing of God's grace. Boastful self-reliance only proves our foolishness and will make us unfaithful and disobedient toward God. We will receive strength to survive trials and temptation by seeking God's help under the guidance of the Holy Spirit.

Sunday, December 13, 2009

I.D. CRISIS--Series 4 of 20--Life in the world despite the other person

BACKGROUND:
The book I.D. CRISIS by Kurt Koppetsch deals with the spiritual, intellectual, and social conflict of people in modern times. Confusion about the past and uncertainties in the present prevent us from knowing our true nature. As a direct consequence of such confusion, visions of the future are clouded. Some of the diversions that prevent us from realizing our true identity as children of God are philosophies, politics, economics, and falsehood such as religious cults. The solution is remembering that human beings are dependent creatures of God.

HOPE FOR THE FUTURE
Each series of the book I.D. CRISIS will conclude with the poem "Rays of Hope and Freedom" to assure readers that God cares about our lives and we are his children of hope. Hope is the From/to process at work in the modern Era of Faith repairing life and circumstance. Hope is making the immpossible come true.

This week's topic:
LIFE IN THE WORLD DESPITE THE OTHER PERSON

God has created the human race as the means by which the Holy Spirit can work his will on earth. Therefore, as people of God, we are instruments--in a real physical sense--of divine power for implementing and bringing about God's purpose for creation.

Within this context, the most important issue concerning life and status in the world is remembering the fact that we are dependent creatures of God. We are mortal beings. We experience life as a gift. God who created life in us with the holy breath of His Spirit, continues to sustain this life as a matter of grace. Creation and redemption are God's mark of ownership.

God cares for each person individually. There are no collective bargaining units in the Kingdom of God. Each soul must give its own account for stewardship in life.

The intimate relationship between God and people is a personal matter. Responsibility and accountability is strictly an affair between an individual and God. God's expectations of faithfulness and obedience rule out apologies for poor performance or lack of faith. We will not get away with excuses like overwhelming pressures, overburdening circumstances, or pesty people to explain our ill behavior.

The record book of life on earth does not have margings for qualifying our actions, for life is a gift from God. We must use it! Lamenting about unfortunate circumstances that may have "forced" us to react in a certain way will not work.

At the Day of Judgment, Christ will review our life's journey in the world on the basis of our faith alone. When we receive the invitation to the eternal feast in heaven, only then will we know that our life of faithfulness and obedience has been blessed for the return to its rightful place among the heavenly host. The life we then will experience is restored fellowship with God.

In the moment of our salvation, God's claim on our life is permanently secured. We have not earned this privilege. It is ours because of God's righteousness. It will be bestowed because we have lived by grace in the steadfast promise that God through Christ will save us.

The fact of eternal peace in the presence of God rests on the promise by Christ that faithful believers already are united with him. Our presence before Almighty God is secured, for that is where Christ dwells.

Our hope for eternal life, and the reality of a living relationship with God on earth, is anchored in the revealed truth of the Word of God that is made known to us in Cross and Gospel.

As Christians, we are God's instruments to witness to the world about what God has done. In this mission, we are "like light for the whole world," and are told to let this "light so shine before men, that they may see your good works and give glory to your Father who is in heaven." (Matthew 5:16)

There is nothing magical or mysterious about human life on earth. Nor need this life be confusing or darkened by fear or doubts. Spiritual needs and physical necessities are provided for by God. And the conditions for rewarding spiritual performance have been successfully demonstrated in the model of the godly life of Jesus Christ.

As additional guidance, we benefit from Christ's summary of God's expectations. The essence of the two Great Commandments imply the commitment of love, faithfulness, and obedience: "You shall love the Lord your God will all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." (Luke 10:27)

But the harsh reality of worldly existence proves life different from God's expectations. Unfortunately, only a few faithful and obedient believers remain for being chosen as instruments of the Holy Spirit. These will have to shoulder the load of giving continuous witness to the grace of God.

As dedicated Christians, we are spiritually set apart from the rest of the sinful world, although physically we are an active part in the world. But we are not alone. God is fully supportive by providing means and message through the Holy Spirit. Therefore, we can survive the hazardous environment of the world. Endurance is the key.

Christ forwarned the 70 disciples about hardships they would encounter in their witness on behalf of God's Kingdom: "I send you out as lambs in the midst of wolves." (Luke 10:3) This realistic assessment serves as a warning. It corrects any anticipation we may have about glorious self-satisfaction when we let the Holy Spirit work the will of God through us.

Living in the world today is not that much different from 2000 years ago when the Son of God walked the earth. The wickedness in the world continues despite the repeated lessons in history. Even though the world may violently reject our life of witness to the truth about God, we must remain steadfast and live in the fear of God and not be afraid of people.

Therefore, let us always remember that we exist in the world to bring glory to God. And we must do this despite the other person.

In our work of witness, we have only one obligation and that is to be completely faithful to the Lord. The rest of the unbelieving world is also God's creation, but as servants of God we have neither authority nor any need to speculate about God's purpose for other people around us. Preoccupation with personal views on life must not interfere with the work God wants to get done.

The evil in human nature always compels people to search for answers that are really none of their business; Christians are no exceptions. We also feel the urge to satisfy our curiosity by questioning God why "he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust." (Matthew 5:45)

Christ puts a stop to this by reminding us that a Christian's way of life deals with faithfulness and obedience to God. Toward this end Christ supports the believer with guidance: "You, therefore, must be perfect, as your heavenly Father is perfect." (Matthew 5:48)

But such straightforward spiritual truth may not always be satisfying to human beings. In an attempt to vent frustrating emotions, people will press on with unwarranted demands to have a more decisive voice in God's plan for the universe. Sin is more enticing than recognizing the purpose of our creation and yielding to God in faithfulness and obedience.

And this is precisely the dilemma of Christians, who are also emotionally charged human beings. Only when we as Christians realize that faithfulness and obedience to God implies that people have no choice in the matter of God's generosity and grace will personal frustrations and feelings of injustice vanish. Then within the fellowship of believers, we have ample cause to rejoice that God has chosen to treat all people equally.

But our reluctance to witness to sinful people about the grace of God in Christ Jesus can complicate matters. The prophet Jeremiah bemoaned this particular problem: "Righteous art thou, O LORD, when I complain to thee; yet I would plead my case before thee. Why does the way of the wicked prosper? Why do all who are treacherous thrive?" (Jeremiah 12:1)

Christianity is not immune to attacks by ruthless people who work the rule of injustice, wickedness, and dishonesty. Therefore, as disciples of Christ we must speak out against these evils in the world. God demands our obedience by living the Gospel in a way that does not leave room for confusion but clarifies God's expectations in an affirmative way.

Failure to proclaim Cross and Gospel as an inseparable entity--the way God has intended it--only adds to the severity of today's identity crisis. The real working relationship with God is undermined whenever ecclesiastical theology chooses to emphasize primarily the Gospel portion of God's redeeming grace without pointing to the Cross, which made the glorious Easter message possible in the first place.

In Christ's call to follow him, the promise of new life depends on repentance, giving further proof of the Gospel's dependence on the Cross. Jesus Christ cried out: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel." (Mark 1:15) With the command to believe the Good News, we are specifically told to rid ourselves first from all sins so that we can become free in the Spirit, and then enjoy to our pure heart's delight the blessing of restored fellowship with God.

Saint Paul addresses this specific issue of repentance and the subsequent commitment of faithfulness and obedience to God: "What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life ... So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to make you obey their passions." (Romans 6:1-4, 11-12)

As we specifically look at the problem of the other person, we soon will learn that the "other person" really comprises all the forces of darkness. Rampant evil and raw sinfulness are only a few of the hindrances that Christians in the world must overcome in proving their steadfastness in the faith. Some of these barriers are prejudice and pride within ourselves, and we are confronted with the challenge to break them down.

Or, as with the prophet Jeremiah, we may be asked to witness to the grace of God to all people, despite injustice, wickedness, and dishonesty.

Christians have a duty to help correct these and other social ills. But we must also give support when integrity and dignity are attacked by ridicule, sarcasm, and scorn. And we are available to help ease the pain when relationships explode because of broken trust, rumors, or insinuations.

We can go on with an endless listing of general examples, for evil does not recognize boundaries or limits. Some mental cruelty or physical abuse defies the vocabulary, as there are no words in existence to describe the evil that strains the human spirit to the breaking point.

In all situations of human stress, the only constructive recourse in dealing with "the other person" is to remember that as Christians we live in the world by the grace of God despite the other person. Elisha's prophetic declaration of confidence in God is appropriate in the face of doom: "Don't be afraid ... we have more on our side than they have on theirs." (2 Kings 6:16)TEV


RAYS OF HOPE AND FREEDOM

My life was in chaos.
Darkness clouded my senses,
my heart trembled in fear.

I prayed to God:
"Father, help me!"
And God transformed my life.

The world is still the same.
But I am now secure:
Christ is my Savior!

His love fills my heart,
His faith is my faith.
Rays of hope now light up my soul.

Rays of hope and freedom
Show me the way to God,
And where Christ lives I too will live.


NEXT, December 21:
Surviving trials and temptations


(Excerpt from the Book I.D. CRISIS by Kurt Koppetsch, published by Shepherd News Trust, Inc.--www.shepherdnewstrust.com).

Monday, December 7, 2009

I.D. CRISIS--Series 3 of 20--Christianity, nice people, and the real world

BACKGROUND:
The book I.D. CRISIS by Kurt Koppetsch deals with the spiritual, intellectual, and social conflict of people in modern times. Confusion about the past and uncertainties in the present prevent us from knowing our true nature. As a direct consequence of such confusion, visions of the future are clouded. Some of the diversions that prevent us from realizing our true identity as children of God are philosophies, politics, economics, and falsehood such as religious cults. The solution is remembering that human beings are dependent creatures God.

HOPE FOR THE FUTURE:
Each series of the book I.D. CRISIS will conclude with the poem "Rays of Hope and Freedom" to assure readers that God cares about our lives and we are his children of hope. Hope is the From/to process at work in the modern Era of Faith repairing life and circumstance. Hope is making the impossible come true.

This week's topic:
CHRISTIANITY, NICE PEOPLE, AND THE REAL WORLD


Christianity provides a working relationship between God and people.

Only within this framework is Christianity of value in the affairs of daily life. Christianity represents the new covenant, whose foundation is God's grace and righteousness.

This covenant takes on substance when, by the power of God, faith moves people to share with God the opportunity of restored fellowship. Spiritual newsness of life is then experienced as togetherness with Christ.

All groups of believers will be successful whenever Jesus Christ is at the center of activities. With their confession of faith, believers acknowledge God's concern for people. The public creed proclaims Jesus Christ as God's appointed Savior.

Christianity represents the new form of life where God's gift of grace is openly welcomed. At the same time, restored fellowship with God is also faithfully practiced.

As confessing Christians, we actively respond to God's offer of life. We do this by dedicating the total self to bring glory to God. Our whole being must become a demonstration that God's plan of salvation applies to all humanity.

According to God's plan, Jesus Christ is the cornerstone. On Christ we build; and together we grow in faith. The authority of Jesus Christ over our lives is ordained by God. Christ's life has been established as the model of the godly life. As the living Word of God, Christ is the teacher of truth. Through the Holy Spirit, Christ lives in us as the source of revelation for the truth about God.

Christianity is not an invention of the human mind. It was by the Holy Spirit of God moving among the people of the ancient Church that Christianity's meaning was established. As a fellowship of believers, we live out the powerful interaction of a righteous God and sinful people.

The purpose of Christianity--as ordained by God--is described by Christ in terms of eternal life: "And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent." (John 17:3)

The vehicle available to God for bringing this point across is then the fellowship of believers, better known as the Church of Christ.

Though God uses people in this work of witness on behalf of God's Kingdom, the propagation of truth remains definitely a matter of the Holy Spirit. This is not at all the activity of the human mind.

Human intellect is prone to manipulate truth through interpretation--even the truth of the Word of God. Therefore, God does not select people to become witnesses to the good news about the Kingdom according to cleverness and charisma. God chooses and calls believers on the basis of faith. Faithful and obedient people already have dedicated themselves for service to God. Only then can the Holy Spirit work God's will through them.

Saint Peter, inspired by the Holy Spirit, defined the authority of Christ's Church and exemplified its mission: "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified ... And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." (Acts 2:36, 4:12)

In a historic sense, Christianity traces its roots to a specific event in time and place, as God has chosen to reveal Himself in the person of Jesus Christ.

Jesus Christ came, died, and was raised back to life for the purpose of redeeming sinners. God intervened in human creation to give all people the hope of eternal life.

But full appreciation of the Gospel demands spiritual comprehension of our total heritage. Divine truth in Old Testament and New Testament alike is God's blessing for each day. Biblical literature, like the Book of Genesis, therefore, must be read and understood in terms of the Gospel. Similar considerations apply also to the prophetic writings and the Psalms.

Our status as redeemed people is sustained by God's grace through Jesus Christ. Believers in Christ can claim this blessing because of God's righteousness. As part of God's steadfastness, grace is constantly renewing sinful people.

This universal truth is captured in Christ's answer to Peter's question whether seven times seven is a good limit to forgive those who wrong us. Christ's reply, "I do not say to you seven times, but seventy times seven" (Matthew 18:22), points to the limitless love of God. Christ now wants believers to share this truth with other people. As we forgive those who have wronged us, in like manner will God forgive us our sins.

But there are problems with this truth in the world. The act of God's grace is being tied to human performance. The merciless sarcasm of non-believers wants to indict God's chosen people as not being worthy of their calling because the fellowship of believers should consist only of "nice people".

This is nothing but an evil diversion. It dilutes all effectiveness of the grace of God. It ridicules the love of God that is constantly working the spiritual regeneration of sinful people.

As Christians, we must not feel intimidated by worldly opinions of people who are outside the fellowshiip of believers. Yet, it is a Christian's duty to witness to these people, even though they may reject our witness to God's truth by showing greater interest in the frailty of our human nature than for God's message in the Gospel.

The evil in humanism surfaces when specific shortcomings among Christians are singled out as the reason for rejecting God's message of the Gospel and ultimately rejecting God.

Christians live in the world to be "like light for the whole world" and not for satisfying worldly intellectual concepts or personal ambitions. Christ's teaching is clear on this subject. The charge is precisely stated that a Christian's "light so shine before men, that they may see your good works and give glory to your Father who is in heaven." (Matthew 5:16) Thus, commission for Christian witness originates from God through Christ.

Only uncommitted people, like those with a totally humanistic view of life, will want to shy away from making the necessary commitment of dedication to God. So they will select only those priorities that are to their liking.

Jesus has told us that "each tree is known by its own fruit." (Luke 6:44). This message helps in identifying true believers, for Christians are set apart--even in the jungle of life that is the real world--as children of God.

"The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks." (Luke 6:45)

Out of a fellowship of a few believers has grown the largest religion in the world. This was possible because the early Church served God in the unity of the Spirit. The Apostolic Church overcame "isms" and overwhelmed religious cults because it relied on Jesus Christ as its Lord and submitted to the guidance of the Holy Spirit.

Different isms and even more sinister cults challenge Chrstianity now. Indeed this has been the case throughout the ages ever since the days at Antioch, for "in Antioch the disciples were for the first time called Christians." (Acts 11:26) As confessing followers we have no choice in the matter of faith.

God has ordained spiritual salvation and restored fellowship for all mankind. With it a love relationship has been established between God and people in its most perfect and simplest form.

But what had started out to be perfect and simple soon turned out to be very complicated. People started intellectualizing Christianity. Soon sophistication permeated the affairs of daily life. Concepts of "true philosophy", "correct way of life", "humanism", and more recently "fundamentalism" became like a non-functional appendix in the relationship of God and people.

The present dilemma is frightening but definitely not hopeless. God already has acted. As believers, let us therefore refresh our memory as to whose we truly are. Then let us find refuge in the divine promise that Christ is with us. This is the only way we can learn to rely on God's message of hope.

Ecclesiastical religion--acting strictly on the authority of its own doctrines and dogmas--has constantly been more eager to denounce and condemn rather than to demonstrate the truth of the Gospel. Even quite recently a theology professor from a major Christian tradition discussed the problem of fundamentalism in a way that focuses on exposure of the wrong instead of englightening people in the truth. (Fundamentalism: A Pastoral Concern. Fr. Eugene LaVerdiere, S.S.S. The Liturgical Press, Collegeville, Minnesota, 1983) But the overriding issue in Christian witness is truth. Only truth can enlighten people.

For example, ecclesiastical theology teaches human wisdom. It makes people appear wise and pious in the eyes of the world. But in divine wisdom God says, "Know that I am God and have faith. Faith makes a believer act to bring glory to God.

Faith--the human response to God's grace--has been neglected for centuries as church doctrine placed greater emphasis on worldly accomplishments of good works. This and numerous other religious decrees--by the authority of councils or boards--had as their objective the control of the membership instead of concern for the Kingdom of God. Faith is a timeless relationship of trust with the living God.

In other instances the church, as an ecclesiastical institution, has dictated scientific truth. And even today there are Christian groups who insist on teaching creation according to the Genesis account, despite best available knowledge that the planet earth has existed for 4 1/2 billion years.

People are conditioned not to question anything declared sacred by the church. Because the general membership further assumes that its clergy have greater knowledge about church precepts, they dare not question what is being taught. History has shown that ecclesiastical rules have favord the church as an institution instead of addressing the needs of people and their relationship to God.

Smoke screens conceal decisive issues. The world is full of programs that water down the truth. Somehow "nice people" do not wish to show their own true colors, as this declaration may demand a commitment of consequence. People prefer to hide behind a superficial image of neutrality with regard to their own affairs.

But these very same people will manipulate and pull strings, as long as they don't have to show themselves during the process of exposing others. The "modus operandi" is to bring the point across by thoroughly exploring the other point of view. Subsequently it will be discussed in ways that generate confusion and doubt. Such behavior is typical of people who suffer spiritual agony.


Genuine search for truth respects other points of view. This is how foundations for deeper understanding are built. But at the same time we must beware of presumptuous teaching and claims which lack reality and evidence. This warning also applies to religion, where issues must be examined in light of Scripture and reason. Therefore, let us discuss new concepts, like fundamentalism, and not fear proliferation or division in Christianity because of them.

God constantly reveals Himself through the activity of the Holy Spirit who, Christ says, "will glorify me, for he will take what is mine and declare it to you." (John 16:14) Thus, the truth about God is a daily revelation.

In this revelation of the truth about God, the Bible is a tool of the Holy Spirit. In its true spiritual sense, the Bible is a God-and-people book that relates the interaction of a righteous God and sinful people.

The truth of the Word of God is so important that its purpose is made known by the Holy Spirit for any specific need at hand. This precludes all human ambition to manipulate Biblical literature for speculative purposes. Nor should it become a mechanism to control faith in people.

Quite often, the sacred term "Word of God" is used interchangeably for Biblical literature. This substitution is wrong. The Word, or Logos, is the creative and sustaining Spirit of God as revealed in Jesus Christ (John 1). The Word of God is supreme. Within the doctrine of the Word, Biblical literature has a fourth-place position after the reality of God, Jesus Christ, and the revealed and spoken Word. For example, the Word of God demands faithfulness and obedience of people; Biblical literature tells about the results and God's intent in future dealings because of humanity's disobedience.

Minor ecclesiastical problems--like fundamentalism--only point to the much bigger problem that affects the personal relationship between God and people. The overriding issue at hand is an identity crisis. This is a spiritual problem.

We cannot hide from it by clouding the issue. Individuals, families, and even society as a whole have been reluctant or afraid for too long to find out the purpose of existence in light of whose we truly are.

As long as people choose to live in a state of aimless drift, confusion will persist. This becomes further complicated when groups within the Christian confession fail to stand up and declare their faith in Christ or, worse yet, do not live up to what they confess.

The relationship of God and people is not an issue of lofty philosophical precepts, but is a way of life for all people, as God has ordained it in creation and confirmed in redemption.


RAYS OF HOPE AND FREEDOM

My life was in chaos.
Darkness clouded my senses,
My heart trembled in fear.

I prayed to God:
"Father, help me!"
And God transformed my life.

The world is still the same.
But I am now secure:
Christ is my Savior!

His love fills my heart,
His faith is my faith.
Rays of hope now light up my soul.

Rays of hope and freedom
Show me the way to God,
And where Christ lives I too will live.


NEXT, December 14:
Life in the world despite the other person.



(Excerpt from the book I.D. CRISIS by Kurt Koppetsch, published by Shepherd News Trust, Inc.--www.shepherdnewstrust.com)